This was a movie I so wanted to watch as a kid. Because it had snow. It was shot in Kashmir. In India people used to associate Kashmir with beautiful winter scenery and snow, inaccessible and exotic to majority of India’s plains dwelling population. Kashmir was a popular shooting location for Bollywood movies in the sixties and the seventies. In the 1980s and 90s the number of Indian films shot in Kashmir drastically came down as it became less safer and more expensive to shoot in Kashmir as a result of the Valley’s disputed territory status and frequent militants/army skirmishes.
Thusharam was the first ever Malayalam movie shot in Kashmir. Thusharam means snow or dew drop. Unlike Eskimos with 50+ different words for snow, we equatorial people only have a couple of words for snow. These words also stand in for anything that remotely resembles snow – fog, dew, slush, sleet, you say snow we say ‘manjchu’ (or ‘thusharam’ if you want to be fancy.)
Till date there are only a handful of Malayalam movies shot in Kashmir valley. I.V.Sasi was a quite an adventurous director, with his stories and themes set in exotic locations. Ezhaam Kadalinakkare (Beyond the seven seas) was another 1980s I.V.Sasi movie set in a foreign location – United States of America and the first Malayalam movie to be shot in the US of A. I did get lucky to watch that movie on big screen as a little kid, where I saw Niagara Falls for the first time.
Back to Thusharam, the story takes place at an Army base in Kashmir. Jayan, a famous Malayalam actor was originally cast as the hero of the movie. Jayan died while shooting a stunt sequence for another I.V. Sasi film, Kolilakkam. This paved way for the introduction a new hero to Malayalam movie industry – Ratheesh Rajagopal. Along with Ratheesh there is Seema (I. V. Sasi’s real life wife and a major Malayalam movie actor of the 80s), Balan K.N air, Jose, Johnny, Rani Padmini, Kunchan, Nellikkode Bhaskaran and others.
The story is a revenge drama that involves army personnel. The revenge is extracted by kidnapping the heroine. I am not heavily invested or critical of Malayalam movie stories of the late seventies or early eighties. They reflect what audience appreciated at the time and to me they offer a window to the life that existed in the background.
It was fascinating to see ordinary Kashmir neighborhoods and city streets from forty years ago. Bollywood movies shot in Kashmir in those days only showed the best profile of the region with rolling snow-covered hillsides and shikaras floating on Dal lake. Kashmiris in Thusharam look authentic. In the more recent Mallu Singh movies, Kashmiris would have been played by Malayalis in pherans talking in perfect Malayalam and heavily accented Hindi.
The story line is taut, although with more fight sequences and loud BGM than is necessary. But that is 1980s Malayalam movies for you. Entertaining, nevertheless.

The formula goes like this. A family of 2-3 kids (usually male siblings) and their parents are scattered to the four winds by the cruel hand of fate. This literally happens in John Jaffer Janardhanan where the mother of the family gathers her 3 kids in a forlorn spot and then goes out seeking food and help. On the way back she gets blown away by a localized cyclone or something similar(a very local weather phenomenon for sure.) She is thrown off course and struck down by the force of the gale and a broken tree branch while her 3 kids wander off crying and are picked up and raised by kind strangers.
At this point the formula calls for a song. All the three kids are shown growing up in different households subscribing to different religions and social classes. During this song the mother might become blind or handicapped, practically rendering her useless for anything other than pining her days away thinking about her lost kids. The father is shown becoming a Don or a mafia boss or a rich entrepreneur. In the five minutes, that takes for the song to end everyone will be 20 years older. Now we are ten minutes into a 180 minute movie.
The next two and half hours we see the three brothers engage in their professions, court girl friends from their respective religion and sing some more songs. One is usually a crime fighter or a cop, another one is a criminal but with a good heart and the youngest is usually a singer / dancer. In John Jaffer Janardhanan, Mammotty is the oldest brother – Janardhanan, the police officer. Ratheesh is the middle one raised as John at a church orphanage and is a small-time crook. The youngest Jaffer (Ravindran) has been raised as a Muslim and is a qawwali singer. All three have a rare blood group and are always up for voluntary blood donations.
Swapna, Madhavi and Sumalata play their girlfriends. All they must do is act pretty and coy and have the right connections to the right characters. K.R.Vijaya is the mother. She was the default mother in these types of movies, who was adept at losing her kids whenever the winds picked up. Balan K. Nair plays the father who becomes a mafia don.
Finally there is the bathrobe clad, pipe smoking villain. In Malayalam this role used to fall on the capable shoulders of Jose Prakash or K.P.Ummer. In JJJ, it is Jose Prakash who draws the short straw. He is also the thread that brings all the separated siblings and their father together. Their common quest to bring down this villain also serves as the cinematic tool to unite them.
As film progresses, the brothers are united one by one through even more ludicrous acts of fate than the one that separated them in the first place. The same happens with their father and mother. In the last 10 minutes, there is a long fight sequence followed by a teary-eyed but joyous family reunion. All is well that ends well.
Trivia that I get fascinated by: The entire movie is shot in studio (indoor and outdoor) or in and around Chennai. As a post 2000s movie aficionado, I could feel something lacking in the ‘atmosphere’ of the movie. The familiar Kerala landmarks and landscape that I am used to seeing in Malayalam movies were missing. The shooting location of Malayalam movies had not yet shifted from Chennai to Kerala when this movie was made, although it would happen in the next couple of years. Most of the female actors are also non-Malayali. Swapna (Manjari Dhody) is a Punjabi while Sumalata & Madhavi (Vijayalakshmi) are Telugu.
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