A movie and book review blog

Showing posts with label malayalam. Show all posts
Showing posts with label malayalam. Show all posts

Dec 20, 2025

Sreenivasan: The Genius Who Wrote Himself As The Loser, Completes His Earth-Internship. Moves On.

Sreenivasan - script writer, actor and director, was the sharpest mirror Kerala (cinema) ever held up to itself. He excelled at playing guys who got laughed at on screen while he stayed as the invisible genius behind the scene. Like Socrates annoying the hell out of Athens with uncomfortable truths, Sreenivasan spent the 1980s and 1990s poking Kerala society right where it was faking the truth, through characters who were losers, dreamers, and perpetual underdogs.

While Mohanlal became a superstar playing the charming rogue in films like Nadodikkattu, Pattanapravesham, Gandhinagar 2nd Street or Sanmanassullavarkku Samadhanam, it was Sreenivasan's scripts that made those characters iconic. He literally built Mohanlal's career in the eighties, all while playing the bumbling sidekick who suffered all the humiliation. The man wrote himself as the butt of every joke and saved the hero moments for others. That takes something rare, the confidence to know your genius doesn't need validation from playing the hero, and the humility to look foolish for the sake of a better story.

Sreenivasan wasn't just cracking jokes for time-pass. Through his scripts and stories his intent was to point out everything that was fake about Kerala society, the pseudo-intellectuals quoting Marx without understanding workers (while playing that pseudo intellectual in Sandesam) , the corrupt politicians wrapping themselves in party flags, the broken education system churning out certificates instead of thinkers, the phonies climbing social ladders on other people's backs. 

His dialogues became memes decades before the internet made memes a thing. Even now, Malayalis quote his lines like they're quoting their own grandfather's wisdom because they cut through pretense without mercy. And even if the man has exited stage left, no one should still say anything about Poland (Polandine patti oraksharam mindarathu!).

What made him dangerous was his refusal to dress up the truth. No diplomatic language, no careful word choice to avoid hurting feelings. His characters said exactly what everyone thought but kept bottled up inside (except in Kannur, where Sreenivasan was from.) Through films like Vadakkunokkiyantram and Chinthavishtayaya Shyamala, he exposed life's casual cruelties, society's convenient double standards, and people's Olympic-level talent for hypocrisy, all while keeping audiences entertained that they forgot they were getting an education.

What separated him from every other satirist was, Sreenivasan never climbed on a soapbox. He understood something fundamental about human nature that most artists miss entirely. The common man doesn't wake up wanting philosophical lectures or moral lessons delivered with a wagging finger. He wants to be told a story. He wants to laugh at something real, recognize himself in a character's failures, and maybe, just maybe, see his own life a little more clearly by the time the credits roll.

And so Sreenivasan became the fool/loser. Not because he lacked the talent to be the hero, but because he understood that truth arrives more gently when it's wrapped in laughter. He made himself small so his ideas could grow large. He took the beatings, the rejections, the humiliations on screen, knowing that somewhere in the audience, someone was seeing their own struggle reflected back and felt alright, there were other people too like them in this world.

In every room he entered, whether as writer, actor, or director, Sreenivasan was the smartest person there. But he had the wisdom to hide that intelligence behind a self-deprecating smile and a character who couldn't catch a break. Because the greatest teachers don't announce their lessons. They tell you a story, make you laugh, and let you discover the truth on your own, long after the laughter fades. 

That's not just craft. That's grace.

SREENIVASAN
April 195? - 20th Dec 2025

P.S - I am lucky our Earth internships overlapped 

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Dec 16, 2025

Ouseppinte Osyathu (2025)

Ouseppinte Osaythu is one of those rare Malayalam films that sneaks up on you. What begins as a taut thriller gradually transforms into something more profound, a deeply human story that lingers long after the credits roll.

The movie rides primarily on the shoulders of Dileesh Pothan, who delivers a performance that reminds you why directors-turned-actors are becoming such a compelling trend in Malayalam cinema these days. But this movie isn't a one-man show by any stretch - Shajon, who could easily be considered a co-lead, matches Pothan's energy with a nuanced portrayal that keeps you invested in the story's emotional core.

Director Sarath Chandran R.J. crafts the narrative with remarkable restraint, allowing the thriller elements to breathe without overwhelming the character development. The film's setting across various towns in Kerala's Idukki district becomes almost a character itself, with the mountainous terrain and small-town dynamics providing an authentic backdrop.

What impressed me most was how the supporting cast elevated every scene they appeared in. Vijayaraghavan, as the family patriarch, brings gravitas without falling into the trap of melodrama that such roles often demand. His presence anchors the film's emotional weight beautifully. Lena, Zarin Shihab, and Hemanth Menon round out the ensemble with performances that feel organic to their characters' world.


The film's greatest strength lies in its understanding of pacing. Where many thrillers rush toward their revelations, Ouseppinte Osaythu takes its time, building tension through character interaction rather than manufactured suspense. By the time the thriller mechanics give way to the story's more human concerns, you're so invested in these people that the genre shift feels natural, even inevitable.

The cinematography captures the beauty of Idukki without romanticizing it, presenting these locations as places where real people live real lives rather than picture-postcard destinations. The technical aspects never draw attention to themselves, which in a film like this is exactly what you want.

If there's a minor quibble, it's that the film occasionally feels a bit too measured in its approach, but that's hardly a fault when the alternative is the breathless pacing that mars so many contemporary thrillers. 
In a year where Malayalam cinema has delivered some impressive outings, this film stands out as one of 2025's better offerings.

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Dec 8, 2025

Ponman, featuring the "actor" Basil Joseph

Basil Joseph has been having an identity crisis for sometime now or maybe this was his endgame - to be an actor. Basil figured out that the best way to get the exact performance you want is to give it yourself. He hits an incredible home-run with the 2025 movie, Ponman, directed by Jotish Shanker. 

Following in the footsteps of Dileesh Pothan, who made the seamless transition from behind the camera to in front of it, Basil has delivered what might be his strongest acting performance yet in Ponman. It's funny how all these directors are suddenly discovering they can act better than half the people they've been directing.

Ponman arrives as one of 2025's better offerings, showcasing Basil's metamorphosis which has been happening since Jaya Jaya Jaya He (2022). Gone is the slightly awkward energy we've come to associate with his earlier acting attempts - here he's completely comfortable in his skin, delivering dialogue with the kind of natural rhythm that comes from understanding exactly what the scene needs. You can see the director's brain working behind the actor's eyes, but instead of feeling calculated, it feels precise. 

What makes Ponman particularly effective is how Jotish Shanker has positioned it in Kollam and captured the suffocating nuances of the dowry system. This is not just another family drama - it's a surgical examination of how gold becomes the measuring stick for a girl's worth. The entire narrative revolves around the crushing weight of expectation that families work their entire lives to accumulate enough gold ornaments for their daughter's wedding day. 

 The supporting cast, particularly Lijomol and Sajin Gopu, complement Basil's performance without getting overshadowed by his transformation. Lijomol especially brings a quiet dignity to her role. Sajin Gopu, as always, delivers with that effortless naturalism that makes you forget you're watching someone act. 

Jotish Shanker's direction keeps the focus tight on the family dynamics without getting preachy about the social commentary. The dowry system critique emerges organically from the characters' actions rather than through heavy-handed dialogue, which is probably why the movie works as well as it does. By the time the wedding sequences arrive, you're not just watching a celebration - you're watching the culmination of a system that has consumed everyone involved. 

Ponman might not revolutionize Malayalam cinema, but it does what good regional cinema should do, holds up a mirror to a specific community's practices while telling a universally relatable story about family expectations and the price we pay for tradition.

 
 

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Dec 30, 2024

Best of 2024: Movies, Music & Reading

Here are some movies, music and books that caught my eye/ears in 2024.

Movies: Most of the movies in the list are from Malayalam. Malayalam movies have seen a remarkable resurgence in the last decade. In contrast  Bollywood or Hindi movies appears to be in a state of creative stagnation, trying to lift themes and stories from the Telugu industry (Tollywood) and miserably failing. 

I found myself struggling to recollect any Hindi movies I had watched in the past year, let alone any that left a lasting impression. This is a far cry from the vibrant era spanning the early 2000s to the mid-2010s, when Bollywood flourished with an array of memorable works.

Some of the movies in my list below were not released in 2024, I happened to watch them this year. But most of them are.

Bhoothakalam (Malayalam, 2022): One of the best paranormal movies in Malayalam that I've ever watched. Here is my review.

Premulu (Malayalam, 2024) : A chick-flick, a light-entertainer, third in a series - you decide. My review is here.

Civil War (English USA, 2024) :  I have been burrowing deep into the annals of American civil war, abolitionists and Abraham Lincoln this year. Coincidentally I watched this movie, which is unrelated to 150+ year old original version of civil war, months before I started down the rabbit hole of the 1860s civil war. Same land, different time, similar divides. My review.

Kishkindha Kaandam (Malayalam, 2024): Probably one of the best films that Malayalam produced this year. 



Bramayugam (Malayalam, 2024): Shot in the same location as Kishkindha Kaandam, but set centuries apart and brilliantly shot in black-n-white. Mammootty lords over a mad dark mansion and the movie, my review is here.

Bougainvillea (Malayalam, 2024): A stylish movie from Amal Neerad with his wife and actor Jyothirmayi rocking grey hair and her character and Kunchako Boban presenting new dimensions to his actor persona. Both actors have given great performances in an unconventional story which fails to hold together towards the end. But I loved the slick, urbane presentation. Maybe the allure of Jyothirmayi's silver strands will urge older folks, esp. Malayali men with sagging jaws and creased cheeks to abandon the harshness of jet black hair-dyes and embrace the timeless sophistication of grey hair. Sthuthi!

Barbie (English USA, 2023) : Barbie is a visually captivating and cleverly subversive film, blending playful nostalgia with sharp commentary on identity and societal expectations. It’s a whimsical yet thought-provoking exploration that transcends its toy-doll origins, offering a refreshing take on modern femininity

Society of the Snow (Spanish, Netflix, 2023): Alive by Piers Paul Reed was one of the books that I read in my teens that left a deep impression in my mind. It was about a team of Uruguayan rugby players whose plane crashed in the remote Andes and narrated their resilience in the face of unimaginable odds. Hollywood made a version of this real life survival story in the 90s starring Ethan Hawke. But Netflix's take on this incident, Society of the Snow, is the best and gripping version of this raw survival tale till now.

Sector 36 (2024): This is the only Hindi movie in my list, a Netflix production starring Deepak Dobriyal and Vikrant Massey. 


Music:  One of my favorite bands from the past released a new album this year, after long. Linkin Park's From Zero has head bangers like Emptiness Machine and Heavy is the Crown, along with many other great tracks, which makes it an almost no-skip album.

Shaboozey is my discovery of the year. It is like he found a place in music we didn't know existed and made himself at home there, at the confluence of hip-hop, country and pop. My favorite song of Shaboozey is Let it Burn.

Books : I hardly read any books this year and I am yet to finish the last two, but do plan to finish them 

  1. And There was Light  - Jon Meacham
  2. Circe - Madeline Miller
  3. The Covenant of Water - Abraham Verghese
  4. How to Hide an Empire - Daniel Immerwahr


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Dec 26, 2024

Thadakam (The Lake, 1982)

Before Pavanai, there was Jabbar Khan. Captain Raju makes his appreance as Jabbar Khan in an almost comical but imposing getup of a Pathan in Thadakam (The Lake), an I.V.Sasi film set in Kashmir. I.V.Sasi is true to the locations and the culture, unlike the Punjabi Houses produced twenty years hence. Thadakam is extensively shot in Kashmir, some local characters are portrayed by local actors speaking Hindi (not Kashmiri though) and there are even Hindi songs sung by Kashmirir characters in this Malayalam movie. 


T
hadakam (1982) must have been I.V.Sasi's second outing set in Kashmir, after Thusharam (1981) having caught the Kashmir bug. Script and screen play are never the strong suite of I.V. Sasi movies, there are also unnecessarily sleazy situations as was required for early eighties Indian movies. Seema, Mammootty, Sumalatha, Ratheesh, Captain Raju and Balan K.Nair play some of the main characters in a movie that deals with a reincarnation episode in the life of its leading lady. There must have been a spate of reincarnation movies after the blockbuster success of Karz (1980), this must have been one of Malayalam's contributions during that cinematic season of rebirths. 

It is a low effort movie from the director after Thusharam, with a lot of B-grade sound and camera effects. It almost makes me wonder whether they did back to back shoots of both the movies at around the same time with the effort and the money put more towards the earlier movie.
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Nov 11, 2024

Kummatty - A G. Aravindan Masterpiece

G. Aravindan's 1979 masterpiece, Kummatty is on Youtube, looking better than the original. The painstaking restoration effort, jointly done by World Cinema Foundation in the US, India’s Film Heritage Foundation and the Italian archive Fondazione Cineteca di Bologna has paid off. The vibrancy and the life in the restored print is unbelievable. The restored print is better than the original I had watched at least half a dozen times in my childhood. The restoration is a testament to the resolution and sharpness of the original analog film (Eastman color stock), even after all the negatives were lost and the restoration team had to rely on the positives, location shots and on the recollections of the original cinematographer.

Piper Kummatty and his band of followers.

Kummatty is a beautiful visual poem. A poem from a bygone Kerala, a Kerala that ceased to exist around the time the movie was made in the late seventies. It is the kind of movie you can show your American/western movie-buff friend representative of native Indian folklore on celluloid cautioning her/him the India depicted in this movie is as far removed from the present day India as snake-charmers and climbing rope-tricks.


A theyyam in the movie.

I first saw the movie when I was in 3 or 4 years old. It was promoted as a children's film. Although the director, G. Aravindan was of the opinion that he didn't consider it a children's film as he didn't like typifying his films, he said children may like it. Kerala state government went ahead and awarded it the best children's film for that year. Not to lose the opportunity to promote a world-class children's film, it was screened (almost) every weekend we visited the outdoor movie theater at the children's park at Napier Museum. I was traumatized every time I watched the movie. It was definitely not for little kids.

The mysterious figure of Kummatty, the dark vibe of the movie and the story (no spoilers) where one of my own kind (child) was thrown into deep 'existential' trouble and had to stay in that 'troubled' state waiting for the Kummatty to come back distressed me no end.

A real stray dog that landed a lead role in Kummatty.

G. Aravindan was not the most talkative of film makers. His films were contemplative visual poems. Kummatty is no different. When your main lead is a dog for the half the movie, dialog becomes dispensable. 

Aravindan's movies also served as vehicles for other talented people. Kummatty must be one of the finest cinematography projects ever helmed by Shaji N. Karun. In almost all of G. Aravindan's films, except the last couple, the camera was handled by the talented Shaji N. Karun. Well schooled in the mid to late twentieth century art house movie making techniques of long meditative shots and sparse dialog, Shaji N. Karun went on win Camera d'Or at Cannes with his own directorial debut composed along similar lines, Piravi, in 1989. 

G. Aravindan, Shaji N. Karun (photo courtesy Ramu Aravindan, son of G. Aravindan.)

The folk songs composed for Kummatty by Kavalam Narayana Panicker, set to music by M.G. Radhakrishnan have found a permanent place in the Malayalam cultural encyclopedia, with rebirths in the form of popular and rock songs by bands like Avial, decades after the movie was released.

Vilasini in one of the beautifully framed shots from Kummatty.

The only familiar face for me in this movie is of (Kuttyedathi) Vilasini. The choice of unknown actors or having common folks play part in his movie is also signature G. Aravindan. His movie, Kanchana Sita had tribal people from Andhra (location where it was filmed) playing main roles in that movie. Ashok who played the lead (kid), Chindan in Kummatty recently showed up at a screening of the restored version. Kummatty was the only movie he had ever acted in.


Kummatty's stash of animal crackers.
Kummatty sharing animal crackers treats with kids.








Kummatty is translated as 'the bogeyman' in the subtitles. I would disagree. Kummatty is not exactly a bogeyman, but he is more like a pied piper, luring kids with his songs, music, magic and animal crackers. Animal crackers are pretty symbolic in this story which is closely connected to animals. Unlike the piper from Hamlin, Kummatty has no ill intentions, he is an eternal child who finds joy and magic in the small things in life. The best compatriots he finds in his expeditions are children who share his sense of wonder and joy. 

Temple pond where Kummatty takes his bath, banyan tree and the temple in the background, where Chindan and his friends are seen watching the mysterious magic man.

Aravindan said Kummatty symbolized spring. He is a force of nature who visits a place according to his own schedule, like seasons. He comes after the rains, in spring, when lakes and ponds are abrim with water and nature is green and bountiful wearing its finest.

Evening market on the street, a common scene in mid twentieth century rural Kerala. Chindan played by Ashok is seen buying fish for his family's dinner.

Re-watching this timeless classic at the end of the first quarter of twenty-first century, it offers us a window into rural Kerala from half a century ago. None of these scenes will be naturally occurring anywhere in present-day Kerala

The social, political and cultural landscape of Kerala has irrevocably changed. The physical environment - built structures and the nature surrounding them, if they still exist untouched anywhere, are flanked by updated buildings and inundated with signs of progress like tin-sheet roofing or neon lighted billboards.

Chindan, with a pot of water, framed against the doorway of a typical Malabar home or temple, built of hewn laterite.

Kummatty was shot in my favorite part of the world, north Malabar. The rolling grasslands and sun burnt laterite hill tops of Kasargod where Kummatty frolics with his band of child followers is reminiscent of my childhood summers. The crimson faced theyyams and the local architecture in hewn laterite brings back memories of grand-parents and the cool interiors of ancestral homes. 

Kummatty takes us back to a lost world and a lost time,  where the pagan spiritual rituals, theyyams, bare chested grandmas and seasonal magic men co-existed with evening village markets and centuries-old banyan trees. At the discerning age I am now, Kummatty is no longer disturbing, the beautiful work of art has revealed itself, speaking of love, nature, (wo)man and the interconnectedness of it all. Thank you, G. Aravindan!


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May 13, 2024

Manjummel Boys - where boys will be/remain boys : A review

Manjummel Boys is a survival cave-rescue movie based on a real life rescue event that happened at Guna Caves (previously called Devil's Kitchen) near Kodaikanal in the Western Ghats region of south India in 2006. 

This is another one of those pan south-Indian movies (other recent ones I have reviewed in this category are Premalu and Aavesham) responding to the possibilities of profit-making through streaming  and OTT platforms where a movie needs to transcend, meta-relate, hyperlink across language and regional barriers. Bilingual characters, diverse locations across the country,  a supporting cast of regional actors from the area where the story takes place and other regional influences baked into the narrative are strategies to grab more eyeballs and box-office bucks. Setting this movie in Kodaikanal will also help boost the Tamilnadu tourism industry. Nothing wrong with making products people want.

To attract Tamil moviegoers and strike box office gold, Manjummel Boys frequently references the 1991 Tamil film Gunaa and its music, specifically the song sequence filmed at the Devil's Kitchen cave system featuring the legendary Kamal Haasan. After Gunaa's release, the cave acquired a unique identity, being renamed as the Guna Caves, setting it apart from the countless rock caverns across the globe  all going by the name of devil's kitchen. This devil dude might be quite a chef, had a kitchen at every port of call. 

Manjummel Boys also belong to my 'favorite' emerging genre in Malayalam, which I call the MCMs or Man Child Movies in this blog. In the real life incident which served as the inspiration for Manjummel Boys, it is actually a group of young boys from Manjummel between the ages of 17 and 21 who go on a tourist expedition to Guna caves and one of them slips and falls down a deep crevasse. They have the excuse of their under-developed pre-frontal cortex for the risky decisions they might have made.

the real Manjummel boys

But what is the excuse for the men in this movie where all the actors who play the 'boys' look like 30+ year old men who have not really grown up and are still displaying the antics of teenage boys. This is one place the director should have curbed his creative liberty and recruited some real youngsters, instead of Soubin Shahir, a decent actor, but looks forty.  To me Manjummel Boys is a literal man-child movie filled with men-children.

A targeted social media blitzkrieg in the days immediately after the  film's release must have paid off. The S.Indian social media frenzy over this movie could have very well been generated in bot farms in the wilds of Asiatic continent. That is the only reason I can think of why Manjummel Boys became a hit beyond compare. It is an okay movie, but there are survival movies that have been told better  including Thirteen Lives, Castaway, Society of the Snow, The 33 etc. Considering that language and geography are no barriers in this streaming global media landscape, where movie-makers has easy access to inspiration without much perspiration, this movie could have been  made better. 

The script is practically non-existent, and character development is sorely lacking. The characters' dynamics and relationships are left largely to guesswork. The current theater-going audience in Kerala seems to be mostly Gen Z and younger millennials. This realization makes me feel like a fossil in a world where anyone over 40 is considered a 'boomer.' Therefore please take note that this review comes from someone a couple of generations removed. Manjummel Boys appears to be a movie tailored for the TikTok/Instagram reels generation, whose attention spans are challenged by coherent scripts. In fact, the director Chidambaram S. Poduval's previous film, Jan.e.man, was more relatable.

But let me not rain on Manjummel Boys' parade entirely. The movie deserves praise for its strong technical execution, particularly the cinematography, production design, and sound work. Recreating the cavernous underworld of Guna caves, complete with vertigo-inducing visual effects of a bone-rattling plummet into the craggy depths is expertly crafted. 

If there's one scene that elevates the film, it's the portrayal of that pivotal fall - the turning point of the story. The way it casually unfolds onscreen with creativity and nuance is quite impressive. It catches the viewer a bit off-guard, highlighting the creative brilliance of the director.If only he had recruited some young teen Youtube stars or Insta-influencers, instead of thirty plus year old men to play boys....... 

 



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May 12, 2024

Aavesham, an agender review

The first half of 2020s is the period of man-child movies in Malayalam. There is a profusion of young male directors in Malayalam these days, many of them are very talented. This is indeed a better situation than in the aughts (late 90s up to 2010), a period I consider the driest season for good movies in Malayalam cinema. The only problem we've now is while many of the creations directed by these young stallions are technically brilliant, my almost half a century old lenses notice the myopic and know-it-all worldview of the young first before I grudgingly appreciate the movie's technical finesse. I hope this stage will not last long for these talented filmmakers as they mature taking cue from the lessons they learn down their own life-paths.



The latest in the series of man child movies is Aavesham starring the versatile experimentalist Fahadh Faasil as the fun-loving man-child of a mafia don. Aavesham is one of the better man-child movies in the recent past, a trend I started noticing from Lijo Jose Pellissery's 2017 porcine classic overdosed on testosterone, Angamaly Diaries. Another more recent one of this 'genre', also from Lijo Jose Pellissery that I had the good fortune to watch was Churuli, my review here.

Aavesham starts at one of those numerous engineering college hostels that line the outskirts of Bangalore where three freshman are hazed by their seniors and want to take revenge.Their novel idea of revenge entails recruiting or finding a local don who could be their local support and protection. Enter the crowd-surfing, quirky and fabulous Mr. Ranga, a much emaciated Fafa (Fahadh Faasil), in an offbeat action role.



The three new kids were probably recruited from Instagram or through auditions and do well with the roles they are entrusted with. The transformations of their characters as the film progresses are captured well. The modern and endearing thug sidekick, Amban is also fleshed out well. Fafa brilliantly portrays Ranga, perfect to the last bit of Bangalore-Malayali accent.  Vinayak Sasikumar's lyrics and Sushin Shyam's music  is reminiscent of Tamil movie songs. Maybe that is the trend we've to live with in these days of pan-(S.)Indian movies. Directed by Jithu Madhavan, Aavesham is a decent entertainer worth a watch for its quirky performances and the interesting treatment of its 21st century cinematic don theme.
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May 7, 2024

Premalu, a review

Naslen, Mamitha, Sangeeth & Akhila
Girish A. D. is a god of small things. Third in his series of coming of age movies flavored with dashes of rom-com spice, Premalu is a light entertainer/chick-flick with an immensely like-able young cast. The director Girish A.D threads together a narrative from nothing but stringing together tiny pearls from everyday life, just like he he had done in his two previous directorial outings - Thanneermathan Dinangal(transl - Watermelon Days, 2019) and Super Sharanya(2022.) Both of which were also utterly delightful.

Shyam Mohan & Mamitha Baiju
The script, the framing of the scenes and even seemingly inconsequential dialog between the characters bring out the depth of observation of the movie's creator. While it is a run of the mill trope of boy-meets-girl from a slightly different social milieu, it is the attention to detail and impeccable casting that makes Premalu a winner. 

Naslen K. Gafoor, Mamitha Baiju, Sangeeth Prathap, Shyam Mohan playing the four main characters steal the show. The only badly developed character (the director or writer's fault, not the actor's) is Mathew portrayed by Mathew Thomas, which was a comic exaggeration of someone on the spectrum. 

It is an urban film relatable to majority of the  newer generation film-goers in India - maybe you have lived in a different city with room mates for your first job, maybe you went to an engineering college outside your hometown and fell in love with a girl and it didn't work out as you had planned, maybe you worked in a software company for your first job, maybe even after four years of college you still remained an aimless kite, maybe you will find something of yourself in this movie, maybe you won't. Just sit back and enjoy the show.



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Mar 25, 2024

Bhoothakalam

Shane Nigam knows his strengths and chose the right story, location and director for his production house - Shane Nigam Film's maiden(?) venture. - Bhoothakalam. The angst ridden, depressed, down on his luck, angry and scared young man from Kochi is a role tailor-made for Shane. He is not going to lose his Kochi accent anytime, why even take a risk when he has a stake in production?


Bhoothakalam (transl. The Past,) Rahul Sadasivan's second directorial outing after Red Rain (2013) is a slow burn psychological horror/ghost story.  Shane and veteran actor Revathy play the leads as a depressed mother and an equally depressed son who got handed a load of generational trauma on top of his helplessness. They both have outdid themselves in the acting department, although when it comes to Shane I felt that he just had to act as himself on a bad hair day. For her role in Bhoothakalam Revathy won the Kerala state award for the best actor (female) in a lead role for the first time in her career, which has spanned almost four decades. 

Bhoothakalam (2022) is one of the serious ghost stories I have watched in Malayalam after long, along the lines of Sixth Sense or The Others, but on a much lighter budget. There are no cheap tricks like jump scares or odd camera angles as it moves steadfastly towards a satisfying climax.

Just like Rahul Sadasivan's next film, BramaYugam (2024), Bhoothakalam too is plenty open to interpretation. Armchair psychoanalysts and hidden meaning seekers have the opportunity for the metaphorical peeling of a few psychological onions. This is considering both the lead characters have issues which need intervention by mental health professionals. Under those circumstances it is easy to explain away the supernatural as tricks of the mind, shared psychotic disorder, drug induced hallucinations and the like. 

But I would rather watch Bhoothakalam as a ghost story it is. We have not had a good one for long and Bhoothakalam builds up slowly but surely towards a flash-freeze spine-chilling end.

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Mar 22, 2024

Bramayugam

The age of black and white is here in director Rahul Sadasivan's The Age of Madness or BramaYugam. It was a brilliant idea to post-process the entire movie to monochrome black-n-white which not only elevates the story but also makes it easy for the production design team. If the mana (translation: mansion) in the movie was in color it would have looked like a stage prop strongly giving off western false-facade vibes. 

The cinematography by Shehnad Jalal is enchanting making the mansion a strong contender for the supporting lead. Here below is one of the powerful introductory shots from the movie where Arjun Ashokan's character, Thevan wandering lost in the jungle finally chances upon what looks like an abandoned mansion.



BramaYugam, while it may not be considered as a horror movie in the traditional sense, is a quality period-horror or psychological thriller. The tight setting of the eerie abandoned mana and its jungle environs, the three main characters who are pretty much the only characters in the story and a yakshi to add an extra dollop of Malayali authenticity, all hold the well directed movie together. 

The casting is on point. Mammotty essays the role of Kudomon Potty, the lord of the dark mansion with Sidharth Bharathan as the caretaker and cook of the mansion. Thevan is a paanan or a traveling folk singer who had escaped the Portuguese slave traders in this 17th century Malabar tale, who seeks refuge in the mana
Arjun Ashokan's portrayal of Thevan is raw and intense, capturing the essence of a man trapped in a world of shadows and secrets. With his half a century of acting experience Mammotty leads the charge of the trio of characters, while  Siddharth Bharathan's portrayal as the servant of the house is not far behind the other two either. Amalda Liz's Yakshi who has no dialog and a few minutes screen time in the entire movie is the only miscasting (in my eye.) She has a very modern face for 17th century female vampire. 

BramaYugam is a roller-coaster ride through a world where nothing is as it seems, and danger and dark secrets lurk behind every shadow. An atmospheric horror (or thriller?) movie that cleverly uses monochrome to take us back to a bygone era of yakshis and chathans, it is a successful cinematic experiment and a must-watch.
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Dec 26, 2023

Oru Vadakkan Veeragatha

Oru Vadakkan Veeragatha (transl. A Northern Ballad of Valor) is Malayalam literary giant M.T. Vasudevan Nair's retelling of a sub plot from Vadakkan Pattukal (transl. Northern Ballads), directed by Hariharan. Mammootty essays the role of Chandu Chekavar, a negative character in the ballads, who was given new life and a positive spin by the magic of M.T's pen. In 1989, this film (along with Mathilukal) brought Mammotty his first Bharath award - India's national award for the best male actor in a leading role. It also won the best screenplay award at the national level.

Mammootty as Chandu and Madhavi as Unniarcha in Oru Vadakkan Veeragadha (1989)

Malayalam movies nor audience are big on historical dramas, unlike the rest of India or south India. It was an ambitious project for the eighties. Comparing the magnum opus-es of the present day like PS1 or Baahubali, the production design of this eighties movie is almost at the level of a school play. But the screenplay and dialog is beyond compare. The casting and the acting elevates the frames and takes your eyes away from the plastic bead necklaces and cardboard sets.


In addition to Mammootty, Madhavi and Suresh Gopi, Balan K. Nair, Captain Raju, Geetha, Rajalakshmi, V.K. Sreeraman, Sukumari and Sanjay Mitra play other important characters. The soundtrack had some memorable tracks that still maintains their irresistable charm, all these years later.

Madhavi as Unniarcha, Mammootty as Chandu Chekavar and Suresh Gopi as Aromal Chekavar

While Mammootty's Chandu is one of the most unforgettable characters in Malayalam cinema ever, the hero, the villain and the creator of this landmark movie is M.T. Vasudevan Nair. M.T, the author is quite a maestro when it comes to giving under-represented mythical and historical characters their due, by offering the readers/audience a different and nuanced perspective of the character through his work. Before resurrecting and reshaping Chandu Chekavar's traitorous destiny half a millennia after the original ballads (which were based on true life stories of the warriors of north Malabar in the medieval era) were composed, M.T had successfully broken the ground for such character facelifts in his brilliant novel, Randamoozham in 1984.

Randamoozham  (transl. The Second Turnis his retelling of the world of Bhimasena, the second in line of the Pandava clan in Mahabharata who was always pushed to the sidelines by righteous first-born Yudhishtira and the brave and glamorous younger brother Arjuna. It is one of my favorite Malayalam novels ever.

After re-watching Oru Vadakkan Veeragatha as an adult, I realize Chandu's cinematic and literary makeover was at the cost of shifting the blame to other lead characters. Aaromal Chekavar and Unniarcha drew the short straw in M.T's version of the story. I don't remember any of this kind of passing-the-buck happening in Randamoozham?

Aromal, the original hero of the ballad becomes a one-dimensional guy much in contrast to the legendary multi-faceted hero that he was. Instead of urumis and swords he should have been using, under M.T's masterful character correction, he is left with just an axe (to grind, with Chandu.) 

Unniarcha, the fabled warrior princess of Poothuram, is stricken by an acute case of men-writing-women in Malayalam. As the story takes place in the medieval times the focus is less on women's body parts and more on their fickle emotions like deceit, pretense and cunning. These universal characteristics of womenkind are embodied by Unniarcha in the movie and Chandu's dialogs to Archa (written by M.T) are used to rub it in at turning points in the movie to paint her as the fall guy (gal.)

Despite these persona revisions, Oru Vadakkan Veeragatha is a watershed movie for Malayalam movie industry. A native ballad, re-written for screen by one of the masterful talents of Malayalam literature, performed by some of the best actors in their prime against the backdrop of a spectacular soundtrack, no other historical or mythological costume drama has ever come close to it in terms of overall impact. In 1989 it was the longest running Malayalam movie in theaters ever, running for more than one year at Sangham theater, Kozhikode and the biggest blockbuster of the year.



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Oct 1, 2023

Ozhivukaalam: A review of Bharathan's 1985 film

This was a movie I watched in the theater when it was released, one ozhivukaalam (transl ~ vacation or summer vacation), a rarity in our family.  We usually never went to watch new movies as we had the film club membership which showcased older, classic or indie movies which were deemed worthy of our time and money (= zero money spent, as these were free.) I remember my mother took us to watch Ozhivukaalam, being the reader that she is, my guess is the irresistible combo of Padmarajan's script and Bharathan's direction might have been the draw for her.

Prem Nazir, Sreevidya and Rohini in Ozhivukaalam (1985)

While I did like the idea of Rohini as a modern college girl I saw in the posters of Ozhivukaalam, I was not thrilled at the noticeable absence of Rahman. They were the teen heartthrob pairing those days, like Freddie Prinze Jr. and Sarah Michelle Geller. Not only was Rahman anywhere to be seen, it had Prem Nazir and Sreevidya - an older pair whose chemistry I had no interest in cringe-watching. I don't think I was really impressed after watching it, except that Rohini's role as an independent thinking teen who got a video camera as a gift, I thought, might start a trend of all girls receiving cameras as gifts.

Indian Railways featuring Rohini and Sreevidya

Re-watching it again after almost forty years I realize it is a very modern treatment of a slightly controversial subject - remarriage of a widow. This would definitely be a boring movie for grade school kids. Padmarajan's script holds the movie tight and contemporary. The casting is perfect and the location - Vadakara Sand banks is even more so. In addition to the main cast of Prem Nazir and Sreevidya who play the older couple  planning to get married and Rohini as Sreevidya's fiesty college going teen, Karamana Janardhanan Nair, Jalaja bring up the supporting cast. 

Rohini, Prem Nazir & Sreevidya in Ozhivukalam (1985)

Ozhivukalam is a well written and directed movie except for the twist at the end which anyone can see coming from a mile away, if they have watched a few Indian (any language) movies, which puts the movie squarely back in its era and palatable for the eighties audience.

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Sep 20, 2023

Chidambara Smarana : A review of Balachandran Chullikkad's memoir

Balachandran Chullikkad's memoir Chidambara Smarana (pub. 01/2001) reads like a struggling young man's journal entries from 1980-90's India. Characters played by Mohanlal, Sreenivasan, Mukesh and co. in the late eighties and nineties' Malayalam movies would be Chullikkad if they were devoid of their trademark humor and had overdosed on pathos. The glass seems to be half empty or almost completely empty through Chullikkad's lens/pen whereas Dasan and Vijayan saw it half full, almost abrim with the invisible possibility of more water that may fill and cause an overflow of good fortune at any moment. None of that optimism can be seen in Chidambara Smarana (literal transl~Memory of Chidambaram.)

Balachandran Chullikkad was a fire brand young poet in the eighties and nineties Kerala. Although I was a reader of Malayalam poetry during those days, somehow I seem to have missed most of his poetry. I had read some of his contemporaries like V. Madhusoodanan Nair, Sugatha Kumari and Kureeppuzha Sreekumar but the only poem I remember of Chullikkad is Ghazal. Over the years Ghazal had become a personal meme of sort which we would bring up any time there is a Hindustani singer in the frame, in front of a predominantly Malayali audience, "there goes Ghulam Ali, singing his wail of a ghazal."

A disturbing undercurrent I noticed in Chullikkad's writing is his sterile, almost impaired depiction of women. He might be afflicted with what could be the opposite of Oedipus complex -  utter hate towards mother and motherly figures. According to my armchair psycho analysis conducted a couple of minutes ago with the aid of YouTube, this was probably as a result of his strained relationship with his mother and grand mother during his formative years. He never recovered, and not only that, there is a lack of remorse or wisdom that comes with age, quite unlike what you would naturally expect from a sensitive poetic soul like him. Not all poets are made equal, some are made like James Dean, Balachandran Chullikkad is Malayalam literature's OG rebel without a cause.


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